Sorry, Spielberg: Why ‘Disclosure Day’ won’t destroy Christianity

By John Stonestreet, Timothy Padget, Tuesday, June 16, 2026Screenshot/YouTube/CBS Sunday Morning
Award-winning film director Steven Spielberg said recently that his new film will likely “mess with” a lot of people’s theology. “Disclosure Day” is about what would happen if there were a sudden mass revelation about the existence of extraterrestrial life. According to Spielberg, it will force people, especially Christians, to rethink Who God is.
As he told CBS Sunday Morning,
“What does this do to the fundamental beliefs that many of us have? … Is God our God only on this planet or is God a God for every system where there’s civilization, intelligent life, and even developing life?”
It’s not unusual for celebrity artists to weigh in on things outside of their expertise, but this talented filmmaker is out of his depth. Even if there were a real-life “disclosure day,” it would not alter anything about Christians’ fundamental beliefs. The God portrayed in the Bible created and oversees the entire universe. As the Psalmist said, “The Lord established his throne in the heavens, and His Kingdom rules over all.” That could easily include other worlds and other life forms. But of course, there is no evidence of that anyway. This is a film. Spielberg must think that Christianity is barely hanging on from falling into the dustbin of history.
If so, he’s certainly not the first. Expectations of Christian extinction go back to the beginning. According to the Gospel of John, the High Priest Caiaphas thought that killing Jesus would erase His influence. When He failed to stay dead, the Jerusalem authorities thought that bribes and rumors would stamp out the new Faith. Those same authorities hoped that beating and scolding the apostles would keep them quiet.
The Romans spent centuries trying to stamp out Christianity, from Nero, who infamously burned believers in his gardens, to Marcus Aurelius, who believed he could mock them out of their faith. By the 200s, the Church had grown so much that Emperor Decius decreed an empire-wide assault on Christians. By the beginning of the fourth century, Diocletian instigated the Great Persecution. In the end, persecution set the stage for toleration. Eventually, under Theodosius I, the Roman Empire was Christianized.
Later, when the Western Empire fell to Germanic tribes, the Church did not fall with it. Instead, Christianity not only endured but the pagans were converted. Islam tried to take down the Church a few centuries later. After subjugating Christianity in the Middle East, Muslim raiders seemed poised to conquer Western Europe. They were stopped in the middle of what is France. Almost 1,000 years later, armies of the Turkish Sultan advanced to Vienna, twice, before being pushed back. The smart money would have been that Christianity would fall, but it did not.
During the Enlightenment, confidence that the Church would fall was at an all-time high. In the 1700s, the influential French thinker Voltaire claimed that he was “living in the twilight of Christianity.” In 1822, Thomas Jefferson added that, “I trust there is not a young man now living in the U.S. who will not die a Unitarian.” Voltaire’s home later housed a Bible society, and Jefferson’s generation was followed by religious awakenings and an explosion of missionaries sent around the world.
In the 20th century, the Communists predicted the end of what Marx called the “opiate of the masses.” Everywhere they went, revolutionary groups assaulted religion, especially Christianity. In Russia, China, Cuba, and elsewhere, the first targets of the Communists were churches, pastors, priests, and other religious groups. Often, the persecution worsened out of frustration that the Faith simply would not die. In the end, Christianity stood over Communism’s grave, after contributing to its demise.
Whether from internal failings or external threats, Christians can be discouraged. But, to borrow a quip from Mark Twain, predictions of the Church’s demise are greatly exaggerated. If emperors and empires and armies haven’t stamped the Church out, Steven Spielberg doesn’t have a chance.
Originally published at BreakPoint.
John Stonestreet serves as president of the Colson Center, equipping Christians to live with clarity, confidence, and courage in today’s cultural moment. A sought-after speaker and author on faith, culture, theology, worldview, education, and apologetics, he has co-authored five books, including A Practical Guide to Culture, A Student’s Guide to Culture, and Restoring All Things. John hosts Breakpoint, the nationally syndicated commentary founded by Chuck Colson, and The Point, a daily one-minute feature on worldview and cultural issues. Previously, he held leadership roles at Summit Ministries and taught biblical studies at Bryan College (TN). He lives in Colorado Springs, Colorado, with his wife, Sarah, and their four children.
Timothy D. Padgett (PhD) is the Managing Editor of BreakPoint.org with the Colson Center for Christian Worldview. His focus is on cultural engagement, living out the Christian worldview, and the way Christians argue for diverse viewpoints while sharing a common biblical foundation?particularly regarding the relationship between church and state, Christ and culture, and war and peace.



